websurfing
Sites I've stumbled across recently
From We Make Money Not Art an essay by Juan Freire about
The use [or lack of use] of public spaces. "The Commons" often referred to places shared by mutual ownership by everyone. Oft-times left unmanaged [and poorly taken care of] capitalists have been quick to advocate the privatization of publicly held lands, selling off to the highest bidder and taking them out of the public domain. Yet such can be the worst thing to happen...
Street art exhibitions at the Tate Modern as captured on Flickr. Taggers and other graffiti artists get their fifteen minutes of fame and use some eight storey wallscapes for canvas. Neat! [see the image to the left]
Wood Gas gets promoted at
Green Trust and
Woodgas.net, which links to a Yahoo discussion group that is nice enough to host the
FEMA Wood Gas Manual.
This is not high-technology. A person with some basic skills in mechanics, engine maintenance; with a knowledge of welding and puttering around could do this. The use of supplying fuel from wood may certainly help some, but not everyone will be able or interested... and I'm certain the 21st century Yuppies will object to the idea. The subject is fraught with misconceptions, and it just won't seem aesthetically pleasing to some. For the rest of us... have at it, I say.
Have troubles with friends and family? Imagine getting along with others while living on Mars. Forget about running down to the store for a litre of milk. Out in space, you are
really on your own.
"Abnormal radiation occurances" involving nuclear waste materials in 2007. I can't recall how frequently I schedule accidents myself, but it's nice to know the Nuclear Regulatory Commission keeps track of those that, apparently, had not been planned. Courtesy of
Cryptome [
whose web owner periodically receives visits from the FBI, CIA and NSA unannounced] who found it published in the Federal Register.
Labels: alternative fuels, public ownership, public spaces, street art, web surfing, wood gas
art + artists
Artists provide us a window into the soul. Sometimes that vista peeks into the personal; at other times, it reflects back at the viewer insights into the world as it really is, not as it appears to be. What we see then is the soul of our collective being. This means that there are times when the imagery isn't comforting to look at. In some circumstance, the images rendered for can be vivid, awesome, inspiring or troubling. The intent is to make you think. Here, then, are some artists who have produced or are producing works that fit with this objective. The works are beautiful to look at as well.

To commemorate the 100th birthday of
Frida Kahlo the Philadelphia Museum of Art is

housing an exhibition of over 40 of her eccentric self-portraits as well as other works from the beginning of her career in 1926 until her death in 1954. Rendered in vivid colors and realistic detail, Kahlo's jewel-like paintings are filled with complex symbolism, often relating to specific incidents in her life. Known by many as the flamboyant wife of celebrated muralist Diego Rivera. Theirs' was a tumultuous relationship: Rivera declared himself to be "unfit for fidelity." As if to assuage her pain, Kahlo recorded the vicissitudes of her marriage in paint.
If you aren't able to see the exhibit, you can always
buy the catalog.


Chris Jordan's
Running the Numbers makes use of everyday objects in gigantic assemblages. Reduced down to coffee-table book size, they appear as curious abstracts, but they are not. The materials used to produce his images are also inextricably connected to the final image. Shown to the left
Skull with cigarette, is composed not of daubs of paint, but the tops of cigarette packages, chosen for the colors needed for those "daubs". A close-up of the work
reveals this technique. Other entries into the collection of current works employ Barbie dolls, cell phones, Dixie cups and prison issue orange jumpsuits as the "mediums" of use for the final image. I remain particularly impressed with his rendering of
Georges Seurat's Afternoon on the island of La Grande Jatte, which is 60" x 92" [1.5m x 2.4m] in size and composed of 106,000 beverage cans, the number typically discarded in the United States in a typical afternoon. Chris Jordan is based in Seattle, WA, has a current exhibition at the
Allen Memorial Art Museum in Oberlin, Ohio, and at the Festival Internazionale di Roma, Rome, Italy, April 4 -25.

Thomas Hawk's Flickr collection of
Graffiti, Stencils and Public Murals. Public art isn't always properly appreciated. Murals get short shrift in the United States, which is too bad since they are revered elsewhere. Graffiti and Stencils, often - but not always - done without consent from the "owners" of the backdrop, tend to get painted over and/or the artists who create them risk fines, arrest and imprisonment for "
defacing public property". Frankly, since some of what gets created as graffiti is often poorly crafted tags or just artless obscenities, it's not surprising that arrests and fines are a typical outcome. Many stencil and graffiti works are, however, more than just
thoughtless acts of teenage vandalism.
There is, in fact, an oddly compelling appeal to street art, if you take the time to study it, to reflect upon it, to watch the interplay of color and shape. Hawk's second site
The Best Art is Public, highlights both intentionally designed graffiti tags and drawings, as well as locations that take on a surreal beauty [see, for example, his photo
Find Me shown below.
You can see more examples of graffiti art and learn more about Hawk's photographic efforts at
Thomas Hawk's Digital Connection.


Stencil art from
Roadsworth. I first saw Roadsworth's handiwork in Montreal.
A series of chess boards was being painted on the concrete surface of
La Place Emilie Gamelin, at the intersection of Rue St Denis and Rue Ste Cathrine, perhaps better known these days as "Berri-UQAM" a major Metro station hub, the center for University of Quebec at Montreal [UQAM] and the stop off point for the newly opened Grande Bibliothèque, Quebec's National Library collection.
Although he goes by "Roadsworth", the artist behind the
street+demon+ii.jpg)
work is Peter Gibson, who once did his street stenciling efforts anonymously. That is,
until he got arrested and placed on trial. The trial was instructive in many ways including providing a gauge of public acceptance of the presence of street art [in Montreal, at least, it seems to be okay, within certain areas]. And even though he was facing a lengthy sentence [due to the number of "defacings" he had made, though not so in
Orange County California] ultimately, he was free to go, albeit paying community service and other such requirements of the courts.
Since that time [2005], Peter has come aboveground and takes commissions, like the one at La Place Emilie Gamelin, to sprucing up the parking lot of Cirque du Soliel's corporate offices. He has also turned out a website,
Roadsworth, where you can see the work he has produced, read about the difficulties he faced after getting arrested and see picture of the chess boards [a number of which I was able to provide him, since he had no photos from above of that effort].
Incidentally, I wrote and posted some pictures, of both
Peter Gibson's chessboards and of other graffiti art in Montreal which you can view.
Labels: art, artists, exhibitions, frida kahlo, graffiti, murals, peter gibson, photography, Roadsworth, street art
art + artists | street art
I'll be writing more and posting more pictures of Roadsworth and the work of
Peter Gibson later today when I get the chance. He's been interviewed on
Zeke's Place and there are video clips about Roadsworths' work at
Citizen Shift.
If anyone knows this guy, please send me a way to contact him. I have a more extensive set of photos for him taken from the upper floors of Hotel Gouverneuer, Place DuPuis.

A write up about the chess squares was on
Le Devoir.Com [Or... read an English Translation]UPDATE 4 June 2007: Got an e-mail from Mr. Gibson who made the following observations about
"...the whole pawn takes bishop thing is a subtle commentary on Quebequois history which underwent as you probably know (are you Canadian, American, Quebecois?) a fairly abrupt "regime change" at one point, going from an extremely Catholic society, where the church had a huge influence on people to becoming the most secular (by statistical standards
anyway) province in Canada.
The pawn I guess represents the individual, the bishop the church and the hand the larger forces of economy, capitalism etc...similar "power plays/shifts" are taking place today but with different "pieces" or players. It's an historical point that I feel is a defining aspect of Quebecois society to this
day.
I think the fact that we refer to Place Emilie-Gamelin as Berri Square is indicative of that. You've ...noticed as I did the irony that the Square is now home to a fairly significant itinerant population while the trend at the municipal level seems to be one of pushing these people out- and on or near the location where the good Emilie dispensed alms and support to the poor nonetheless..."
The
Digital Cities Project has an intriguiging brief piece on
La Place Emilie Gamelin that recounts the square's history, going back to when the Sisters of Providence operated a soup kitchen, a pharmacy and hospital for the poor, and a home for impoverished elder women at the site. It burned down in 1963.
Labels: artists, Émilie-Gamelin, montreal, Roadsworth, social change, street art